Don’t set limitations as they create preconceptions
Boundaries of documentary are being pushed already
Be aware of factors that may distort the purpose of images
Project What makes a document?
Walton: On the nature of photographic realism – photography as a way of showing and seeing rather than just representing, we see the world through the photograph
Every photograph is a document but with time can be more
Photographs have a message about the event/subject photographed and a message about the shock of discontinuity (separation from context), this makes all photographs ambiguous (Berger)
Photographs are often used with words to fill this broken continuity
The general meaning of an image is not instantaneous but is found during connections (Berger).
The truth in a photograph may be limited by the photographer
Project A postmodern documentary
Postmodernism provides a new framework for considering photographic truth and objectivity
Consider my intentions when photographing and remember my responsibilities to truth
When accessing truth and objectivity remember to consider all influences, cultural, contextual, editorship…
Photojournalism should show the intention of the photographer
Read Simon Bainbridge’s article on the 2011 Hereford Photography Festival. Core resources: Hereford_Bainbridge.pdf. Select one of the bodies of work in the article and write a 200-word reflective commentary in your learning log. (Open college of the arts, 2014:30)
Simon Bainbridge’s Time & Motion Studies presents work that results from deliberate and sustained observation. The five photographer’s concepts with carefully considered strategies are more prominent than their aesthetics. They are communicating ideas about subjects that aren’t necessarily photogenic. Each work has appeared in the British Journal of Photography.
Donald Webber’s Interrogations are real ones of suspected criminals in Ukraine, ‘the result of his personal quest to uncover the hidden meaning of private, unpleasant encounters with unrestricted Power.’ For this Webber worked hard to access to his subject.
Robbie Cooper’s work Immersion is acollection of stills and videos that show the various expressions appearing on people’s faces as they play video games and watch YouTube. In this case Cooper collaborated with psychologists and learnt new technologies to capture his images.
Manuel Vasquez work Traces is based on surveillance culture, images captured mainly in anonymous public places.
I was most interested in the work of George Georgiou (The Shadow of The Bear, 2009-10) and that of his partner Vanessa Winship (Georgia 2009-10) as they shot in the same places at the same time but with completely different agendas.
Georgiou’s project looks at the aftermath of the peaceful ‘colour’ revolution that took place in Ukraine, against a backdrop of Russia resurging as a major international power and is interested in the ongoing interference in both their sovereign and domestic affairs. It shows how people of Georgia and the Ukraine negotiate the space that they find themselves in, individually though with their shared history in the Soviet Union. Georgiou, whilst staying hidden, captures people in their everyday lives and shoots repeatedly from the same vantage point. If there is a decisive moment in his work it comes when he edits from hundreds of his images. The images are sequential but he disrupts the sequences when he presents them, another way that he forms decisive moments.
(IN THE SHADOW OF THE BEAR, 2020)
Vanessa Winship shoots the same subjects but in the open, with their knowledge and usually engages them with a direct stare seeking a connection. Her subjects are usually shot with minimal context and look vunerable. Winship describes their existence as a “Kind of fantasy of sorts” as “there is a kind of melancholia, an underbelly that almost inevitably sets itself against such exuberance”; this is especially so when she visits after a summer of war .
“I found my friends exhausted but very much alive, alive in a way that is only possible when one is so close to the possibility of death” (Agence, 2020). Against this backdrop she says that she searched for those that represented this romanatic fantasy, dancers, wedding guests and so on. Her work explores memory, identity and history (Agence, 2020).
“My work explores concepts of borders, land, memory, desire, identity and history,” wrote Vanessa Winship in 2011. She is a thoughtful photographer who moves between genres – reportage, documentary, portraiture, landscape. Her most memorable images are quiet and luminous.
(Agence, 2020)
I find Winship’s work reflective in a melancholy and enigmatic way both on the place and the people. Whilst I find Georgiou’s work more brutal and honest possibly. The work of these two photographers illustrates how motive affects the way that subjects are captured, edited and presented to form the decisive moment in their work.
Open College of the Arts (2014) Photography 2: Documentary-Fact and Fiction (Course Manual). Barnsley: Open College of the Arts.
Next, listen to Jon Levy, founder of Foto8, talking about documentary in the art gallery athttp://oca-student.com/node/100127Note down your reactions to Levy’s comments in your learning log(Open college of the arts, 2014:30).
Jon Levy on the intention of the photographer
He talks about the intent of the magazine Foto8 being about storytelling, not fictional but as reports of issues that are out there. His main criteria for photojournalism is being able to see the intention of the photographer, and this before the work is presented; this for him is the judge of whether a photograph is photojournalism. He suggests that bringing in work that isn’t obvious photojournalism is useful (for instance local, personal stories) as they can initiate a wider understanding of photojournalism. Sometimes the quieter and sometimes emotional stories can reveal important issues and connect more. Levy says it’s how they work that really matters, rather than how they look, that should decide whether they are photojournalism. Photojournalism has tended to be a western view of the rest of the world, but this shouldn’t necessarily be so; the trend for vernacular photography, which can be at home not in the rest of the world can be effective. Levy suggests that if you want to tell a story whether you have your own point of view or bring an outside point of view, both are equally valid. Accessibility has broadened photography and gives more points of view and different perspectives which can only be good.
A summary of Levy’s perspective:
Its an interesting comment that photojournalism should clearly show the intention of the photographer.
Quieter stories can be equally effective at revealing issues and connect with viewers better.
It is how stories work that is important; I guess whether they work or not rather than whether they are conventional photojournalism.
Photojournalism should just be that that is viewed as a Western view of the world.
Both inside and outsider views are equally valid for photojournalism.
We should embrace the broadened view of photojournalism that greater accessibility brings.
My thoughts:
I don’t feel qualified at the beginning of this course and my first forays into documentary photography to do much except take notes of these ideas. However going forward I will take serious note of the importance of showing the intention of my work, and comfort in the notion that quieter can be good at revealing issues and connecting with an audience, and to be aware that t is how stories work that is important.
References:
Open College of the Arts (2014) Photography 2: Documentary-Fact and Fiction (Course Manual). Barnsley: Open College of the Arts.
Write a 250-word reflective commentary on the above quotes by André Bazin and Allan Sekula. Briefly compare their respective positions and record your own view on the issue of photographic objectivity (Open College of the Arts, 2014:28)
This is the quote supplied fromAndré Bazin:
“For the first time, between the originating object and its reproduction there intervenes only the instrumentality of a non-living agent. For the first time an image of the world is formed automatically, without the creative intervention of man…in spite of any objections our critical spirit may offer, we are forced to accept as real the existence of the object reproduced, actually, re-presented…” (Bazin and Gray, 1960).
In this article Bazin compares the differences between film/photography and painting/sculpture, asking “what are they?” and “what do they mean?” He was particularly interested in the nature of reality, and thought that painting and sculpture could only represent with expression, and so might not be realistic. Though he admitted the presence of the personality of the photographer and that their option to choose their purpose for photographing; Bazin sees the process as scientific rather than artistic, that it reproduces reality, and that the camera is objective (through an object), credible and without evidence of the human hand. He also sets out that photography is able to present something in such a realistic way that y0u will look at it afresh.
This is the quote from Allan Sekulla:
“If we accept the fundamental premise that information is the outcome of a culturally determined relationship, then we can no longer ascribe an intrinsic or universal meaning to the photographic image.” (Sekula, 1997, p454).
He believes that every photograph carries a message, and this is dependent on its cultural definition as information is a culturally determined relationship. He says that photographic literacy is learned and semantic properties cannot live in the image alone and therefore you can’t ascribe a universal meaning to a photograph.
To illustrate his belief Sekula deconstructs Stieglitz’s photograph “Steerage” (1911) alongside Lewis Hine’s “Immigrants going down the gangplank” (1905) to show the effect that context and culture/ history have on the meaning of an image.
(Stieglitz, 2020)
(Hine, 2020)
Their subject matter is very similar but Sekula argues that the social and historical contexts of the photographers were different and therefore so were their intentions. Stieglitz’s “Steerage” was first published in Camera work magazine where photographs were considered artistic. On the other hand Hines was a Sociologist, Sekula describes him as an aesthetic realist, and his photograph appeared in a social-work journal. Sekula describes Hine’s as more like a report, but even so Sekula notes that he is expressing concern rather than just documenting fact. Sekula refers much to Barthes and in doing so points out that as the conative function of a photograph may be culturally determined it may sometimes give a photograph the status of a document.
My view:
The positions of Bavin on the status of the photograph “we are forced to accept as real the existence of the object reproduced, actually, re-presented…”(Bazin,1945, p7) and Sekula that “information is the outcome of a culturally determined relationship, then we can no longer ascribe an intrinsic or universal meaning to the photographic image “ (Sekula, 1997, p454) are quite different.
Having read them I am directed back to Berger who asked, whether photographs are an artefact, or a trace left by light that has passed through an object (Berger, 2013).
I cannot share Bavin’s view, and that commonly held at the time when documentary photography was in its golden age that a photograph is an unquestionable true representation of something. Bavin is excluding from the photographic process the effect of purpose, preparation, subjective capturing and processing; and this is increased now by digital and citizen photography and journalism. The photographic image is also biased by Editors and Curators, amongst others post shooting. However it is still true that many viewers are unaware of the potential for the bias in photographs outside manipulated processing.
I think like Sekula that it is actually more complicated than art photography versus documentary photography in terms of an image’s realism or expressionism. As genres become blurred we must be aware of all the influences acting on an image including cultural and contextual when we are assessing objectivity.
Read the article ‘In, Around and Afterthoughts (on Documentary Photography)’ by Martha Rosler in Bolton, R. (ed.) (1992) The Contest of Meaning. Cambridge, MA: MIT Press (p.303).This is available as a core resource on the student website at: http://www.oca-student.com/resource-type/course-specific-resources/contest-meaning-pg-303. Make notes in your learning log or blog. (Open College of the Arts, 2014:27)
Notes:
Rosler asks “how can we deal with documentary photography as a photographic practice and what remains of it now?” (Rosler,1992:333).
Documentary came to represent the social conscience of liberal sensibility presented in visual imagery and had its place in a war on poverty as journalist attention was brought to working class lives and slums; although it was often perceived as muckraking and obtained by unethical means.
Documentary photography may have appeared moralistic and yet the notion of charity that it inspired actually preserved wealth was not at odds with reformist documentary which argued for giving a little to subdue the dangerous lower classes, but was essentially victim photography.
Rosler cites Szarkowski who said that a generation ago documentary photographers were serving a social cause to persuade others to make things better but were then superseded by those who used the approach and manipulated for their personal ends; liberal documentary looking for change was in the past Rosler agrees. She calls for a “radical documentary that exposes.
Rosler states that a documentary image has 2 moments, the immediate and then the conventional aesthetic-historical moment, as your response to an image is rooted in social knowledge.
Susan Meiselas (a photographer who worked for magnum and covered the war in Nicaragua) as a response to Rosler’s comments suggests documentary practise was contaminated by underlying assumptions of imperialism and colonialism and couldn’t ever be radical (Strauss, p15). Meiselas also suggests that Rosler relies on assumptions of how documentary work is actually received (Strauss p 17).
The liberal pseudo reformist documentary that exposed poverty and slums has now gone and has been replaced by documenting other issues. However reading her essay has made me think harder about my intentions when I photograph and the responsibility that a photographer has.
References:
Open College of the Arts (2014) Photography 2: Documentary-Fact and Fiction (Course Manual). Barnsley: Open College of the Arts.
Rosler in Bolton, R. (ed.) (1992) The Contest of Meaning. Cambridge, MA: MIT Press (p.303).
Strauss, D., 2014. Words Not Spent Today Buy Smaller Images Tomorrow. new york: aperture.
Make a selection of up to five photographs from your personal or family collection. They can be as recent or as old as you wish. The only requirement is that they depict events that are relevant to you on a personal level and couldn’t belong to anyone else. Using OCA forums such as OCA/student and OCA Flickr group, ask the learning communities to provide short captions or explanations for your photographs. Summarise your findings and make them public in the same forums that you used for your research. Make sure that you also add this to your learning log (Open College of the Arts, 2014:22).
My message to forums:
Hi all
Please would you help me with an exercise in part 1 Documentary for which I have selected 5 photos from my personal album and ask you to give short captions or explanations for them. Later I’ll summarise the effect that the discontinuity (absence of time/context) seems to have on their interpretation.
Many thanks in advance
Niki
These are the captions that my peers suggested:
Image 1:
Can you spare any change for the phone box?
Penny for the guy
I thought all your good deeds were for free – now you want a tip?!
Here’s your dinner money, so run along now
And I thought my outfit was tight.
Thank you, love, you’re a diamond.
It’s since they recruited more police officers.
Back in the day, saving the world from villains paid good money.
Image 2:
Riding piggyback.
Lee wished he could take a sandwich to school like the other kids.
Magic beans.
I wonder if he knows he is on the way to the market?
Down back there.
Security has a nose for these things.
Bringing home the bacon.
Image 3:
Greta sat patiently in the canoe and hoped she would make the conference in time.
Gatecrasher.
Just all bums and legs.
Colin decided being an extra on Hawaii Five-o wasn’t worth it.
I told you water doesn’t run up hill.
“This kite is rubbish. Who sold it to you?”.
All hands on hull.
Image 4:
Horseman of the Apocalypse Outfitters.
We come in peace.
The invisible men.
This gig’s not worth losing our heads over.
Invisibilty was an unexpected side effect of corona virus survival.
Everyone saw right through them.
Sadly, nobody was able to pick out the infamous “Invisible Man”. in the hastily arranged identity parade.
Image 5:
Daily bread.
Elliot Erwin always makes riding a bike in France look so easy.
All this for a loaf of bread.
Up hill struggle.
One competitor was a Head in the uphill section.
He was determined to make it to the scissor shop if it killed him.
My reflections:
John Berger in the chapter Appearances (Berger, 2008:60) explains the difference between what an image shows/evidences and the reason it was taken. Berger maintains that every photograph contains two messages, that of the event photographed and one about the shock of discontinuity, the chasm between the moment of the capture and the time we view it; though we rarely register the second message. It is this discontinuity that gives images ambiguity which all have as they are all taken out of continuity. As Berger explains, in general meaning is not instantaneous or discovered through facts but is found through connections.
The personal photographs that shared with the forums and the responses to them confirm his ideas:
On a street in Basingstoke. In this image my viewers sought to make meaning out of what they could see: money changing hands and a man in a superman outfit; in the event they were not too wide of the mark as “superman” was collecting money for something, there was no more to the image than that and the silliness of a man dressed as superman out of any context.
At a market in Northern Vietnam. Again meaning is made from even from the little being shown; most viewers correctly commented on it in the context of a market, and the bizarreness of the situation to a westerner, which was spot on.
A surf boat upturned at the end of a race to release water taken on board. The context in this was harder to fathom, as it required inside knowledge I think and the captions given it were amusing but were a distance from the actual truth of events.
Street artists in Rome. Again the context here would be hard to guess and the captions given were amusing but general.
Steep hill in Lincoln, aptly named. Two viewers attached meaning to it based on the Hovis advert which was in a similar setting albeit some years ago. Others were able to attribute meaning to it based simply on the evidence of a steep hill. Interestingly because the context was easier/more familiar captions were slightly more serious.
So the captions ascribed to my images show that when an event in an image is simple to decipher because clear context is given a reasonably sensible interpretation can be made, however when less context is available then interpretations fall wide of the mark as the discontinuity of the image blurs understanding.
References:
Berger, J. (2008) Ways of Seeing [Kindle Edition]. From: Amazon.co.uk (Accessed on 30.4.20) UK.
Open College of the Arts (2014) Photography 2: Documentary-Fact and Fiction (Course Manual). Barnsley: Open College of the Arts.
Read the post ‘What Makes a Document?’ on WeAreOCA, including all the replies to it, and write your own comment both on the blog page and in your own blog. Make sure that you visit all the links on the blog post. http://www.weareoca.com/photography/what-makes-a-document/Make sure your reply is personal and authoritative. Express your opinion on the topic of the blog and substantiate your comments with solid arguments, ideally referring to other contributions to the blog (Open College of the Arts, 2014:22)
So what does make a document?
This blog subject began in August 2011 and there have been another 8 and ½ years of comments since, and as others have said it is hard now to find something new to say on the topic.
All I can do is share what I think and respond to some of the bog post that have gone before.
To answer the question what makes a document it is necessary to visit the definition of document first of all. According to Wikipedia “A document is a written, drawn, presented, or memorialized representation of thought. The word originates from the Latin documentum, which denotes a “teaching” or “lesson”: the verb doceō denotes “to teach”. In the past, the word was usually used to denote a written proof useful as evidence of a truth or fact.
The oxford dictionary says the noun document, is a piece of written, printed, or electronic matter that provides information or evidence or that serves as an official record.
This seems quite straight forward, however the header question “what makes document” does seem to have been appropriated in the blog posts to, is a photograph a document? So according to the above definitions of a document and my own understanding of it photographs are without question documents as they are a material representation of a fact – as long as they are not tampered with of course.
In terms of “what makes a document?” I found the discussions on the importance of time and context interesting. Rob TM (27.8.11) says that his view is whatever the context a photograph is always a document even when the context changes. Others like Amano (27.8.11) believes that without context documents can be misleading and that a photograph can only be a document when there are details that give clues to more than just a representation (28.8.11). Or curriehannan (25.9.13) who feels like a photograph needs to have context explained to be a document and is not a document just by being. Personally I’d say that a photograph is a document either with or without context as it gives us evidence of something. Clarke (1997, p19) says that on a functional level a photograph depends on its context; this is true but even without context a photograph can still function just as a document.
With the issue of time and documents, Hannah fountain oca suggests that “every photograph is a document but with time can be more” (22.1.16). This ties into the argument about the importance of context as time, or rather knowing the time/history of a document can give an article context. Indeed Stan Dickinson (27.8.11) suggests that time and context are not mutually exclusive, and I would say that they are intertwined. I don’t think the actual time period or passing of time is relevant to whether a photograph is a document, however as Clarkes says time must also be important in making a photograph a document as it fixes something in time (Clarke, 1997, p 24), and therefore creates it as evidence of something that was.
I was also interested in the discourse on whether an online image is a document compared to a physical print (Judy Bach 31.7.14); this question would apply to any online evidence. I would say that as long as the document is pure (untampered with) then online evidence or representation are as much document as a physical documents.
So to answer the question “What is document?” I would say anything that represents something authentically, that is that is an accurate representation of something, however I don’t believe that we need to understand a representation or a photograph for it to be a document. As far as acknowledging that photographs are documents I agree with David Fletcher’s statement that “All photographs are in a sense documents, but not all are documentary” (5.9.17).
Reference:
Clarke, G. (1997). The photograph. London: Oxford University Press. ? (2014) Photography 2: Documentary: fact and Fiction. Barnsley. Open College of the Arts
Open College of the Arts (2014) Photography 2: Documentary-Fact and Fiction (Course Manual). Barnsley: Open College of the Arts.
EXERCISE-TRANSPARENT PICTURES: ON THE NATURE OF PHOTOGRAPHIC REALISM
Read the first three sections (pp.1–8) of the essay ‘Transparent Pictures: On the Nature of Photographic Realism’ by Kendall L Walton. Core resources: Walton_TransparentPictures.pdf Write a 200-word reflective commentary in your learning log outlining your views about Walton’s idea of photographic transparency (Open College of the Arts, 2014:20)
These are my notes from my reading:
Photography is thought to excel in being realistic. Evidenced by the use of photographs as evidence in courts, their use as evidence for extortion.
Photographs have an immediacy.
Edward Steichen amongst others said that photographs can be confusing, manipulated, subjective and falsified.
Walter suggests that they are realistic in terms of perspective, portrayal of detail and capturing the ordinary, but are they just more of what pictures possess and not so special in their realism? He says it’s not that photographs ae different but that they are just more realistic, and that is only if they aren’t blurred etc.
Andre Bazin believes there is a deeper gap between photographs and other types of pictures saying that “the photographic image is the object itself”.
Walton asserts that it is impossible that a photograph of something can “be” something as you can’t mistake a photograph of something flat but that there is a difference between photographs and pictures, in that a photograph is always a photograph of something that exists.
Walton asserts that photography is a “supremely realistic medium” and a “contribution to the enterprise of seeing” that can extend our vision and see things literally. The viewer “sees literally, the scene that was photographed. Whereas painting merely represent something.
Walton says that photographs are pictures through which we see the world and the photographed objects.
My reflections on Walton’s idea:
I have read the first three sections of this essay it is a conceptual and thought provoking article. I understand that although Walton believes that photography is a realistic medium this is actually in comparison to other methods of representation. Walton’s case for the realism of photography rests on his assertion that photographs are always of something that actually exists.
What particularly interests me about his ideas is that of photography as a way of showing and seeing rather than just representing. I was fascinated with his description of photography as similar to seeing through telescopes, mirrors and microscopes as a way of enhancing and opening up the visual world; so in essence we actually see the world through the photograph.
Reference:
Open College of the Arts (2014) Photography 2: Documentary-Fact and Fiction (Course Manual). Barnsley: Open College of the Arts.
RESEARCH POINT 1: HISTORICAL DOCUMENTARY PHOTOGRAPHERS
We were asked to research some of the historical developments in documentary photography outlined above.
I have begun my documentary research with an overview using the book The Documentary Impulse (Franklin, 2017)
Franklin talks of the documentary impulse being evident 10,000 to 50,000 years ago as self- representation, evidenced by cave drawings and inscriptions in pyramids and other tombs. As captured by Sebastiao Salgado in 1986 when he took photographs of the documentary accounts of gold mining in Brazil’s Serra Pelada dating back to 700 BCE. So before photography this “documentary impulse was sutained by representations in painting, mosaic, ceramics and sculpture (Franklin, 2017, p14).
However it was photography that became the preferred way to capture scientific discovery and exploration in the 1900s. It evolved from the photographic keepsakes of the Victorian times (miniature portraits, postcards) and franklin points out that even work by some of the 20th century documentary photographers such as Sally Mann, Eugene Smith and Elliott Erwitt were in fact f their families (Franklin, 2017, p26).
Photography made the documentation of scientific exploration more objective than the romanticised representation of paintings, these were some of the early documentary photographs:
Tromholt’s photographs of both the Northern Lights and the peoples of northern Norway.
Francis Frith’s photographs of the Suez Canal at Ismailia (c.1860)
Timothy O’Sullivan (1867-9) images of Clarence King’s geological expeditions.
Carleton Watkin’s daguerreotype stereoviews for the US Geological surveys in the Yosemite Valley.
Herbert Ponting’s photo essays of China, Japan, Korea and Burma and magic lantern slides of Captain Scott’s first expedition to the Antarctic
Franklin suggests that the term documentary was first used by Grierson in 1926 referring to a film, but had been used in France to describe films about travel and exploration as far back as 1911.
Reference:
Franklin, S., 2017. The Documentary Impulse. London: Phaidon Press.
SELECTED EARLY DOCUMENTARY PHOTOGRAPHERS
I’ve chosen at this point to research two photographers mentioned in the OCA handbook that to this point that I’ve not researched before:
Felice Beato (1832–1909)
Was among the first photographers to provide images of newly opened countries such as India, China, Japan, Korea, and Burma. As a war photographer he captured several conflicts: the Crimean War in 1855–56, where he took photographs in difficult conditions.
He photographed the aftermath of the Indian Mutiny in 1858–59, and set up studio in Calcutta and travelled behind The Army throughout India. Typical of his work is this photograph of devasted buildings in Lucknow after the Indian rebellion of 1858; in some images like the one below, adding corpses and arranged bones to heighten the dramatic effect of the massive slaughter that occurred at Lucknow.
Interior of the Secundrabagh after the Slaughter of 2,000 Rebels, Lucknow, Felice Beato, 1858 (Getty Center Exhibitions)
He also documented the Second Opium War in 1860, entering Hong Kong with British forces en-route to invading china, carrying for the 8 months the heavy equipment needed for the albumen process (chemicals and large, fragile glass plates). Once again many of his images post battle scenes were very graphic. This one of the Fort Taku captures senseless slaughter.
(Beato, The Met 2020)
The Fort was stormed following an explosion, captured as part of a long struggle by Western nations to open China to trade. Beato’s photographs, from inside the fort, shows the bloodbath carnage with a brutal directness (The Met, 2020).
Beato worked in a variety of ways including topographical and architectural views, including panoramas, as well as portraits and costume studies of the countries he visited or in which he resided. In China he photographed both Chinese and British notables and also made architectural views of the cities of Peking and Canton like the on ebelow of the shops of Treasury Street.
Treasury Street, Canton, Felice Beato (Getty Center Exhibition
Beato took probably the only photographs ever made of the interior of the summer palace north of Peking, before it was destroyed by fire, by order of Lord Elgin.
Beato then spent more than 20 years in Japan (1863–84), where he opened a gallery. Here he used the wet-collodion method, reducing the length of exposure to seconds and made the first hand-coloured photographs and albums:
Beato (Getty Center Exhibitions)
Beato accompanied the American expedition to Korea in 1871 to negotiate after an international incident; the country had been “closed”. The negotiations resulted in violence, killings and captures; Beato documented the successes of the American in the campaign like this image captures American military officers posing in front of a captured Korean flag they captured at Fort McKee.
The Flag of the Commander in Chief of the Korean Forces, Felice Beato, June 1871 (Getty Center Exhibitions)
Beato worked in Burma (1887–1905)which was a province of British India and a tourist destination for Westerners. He established himself by finding then capturing the interesting landscapes and architectural views, and combined this with portrait studies.
The Forty-nine Gautamas in the Sagaing Temple, Felice Beato, 1887–95 (Getty Center Exhibitions)
His brother Antonio Beato also a partner of james Robertson photographed Constantinople, Athens, The Crimera, Malta, and the Holy Land (1851-57). Antonia had a studio in Luxor was best known for his photographs of the Middle East whilst working with archaeologists on excavations and making views for tourists.
My reflections:I am particularly struck with the variety of his portfolio. His photographs were very varied, battle fields, architecture, portraits and records of overseas life at the end of the 19th century. Felice Beato was one of the first professional photographers to extensively document Japan and China. His style of photography of battlefields, were shockingly innovative, not only because he was the first to show images of the dead, where he pioneered a new style of war photography in a graphic way.
He was a French Banker and Philanthropist who from 1909 started documenting every culture of the global human family. He financed and sent a team of photographers and cinematographers to take pictures of everyday life and it’s peoples from 50 countries around the world, until 1931 an ambitious project. He used the autochrome process, the first industrial technique for coloured photographs developed by the Lumière brothers in 1907, to record 72, 000 images of cultures around the world. He kept very organised records in files at his home, now called “The Archives of the Planet” containing both films and pictures. Unfortunately, his work ended when he became bankrupt in the Great Depression.
Macedonian men photographed by Auguste Léon in 1913. Stéphane Passet’s autochrome of the Boat of Purity and Ease in Beijing, China in 1912 A Buddhist monk in Beijing, photographed in 1913 by Stéphane Passet. A Buddhist monk in Beijing, photographed in 1913 by Stéphane Passet. An autochrome plate of a Senegalese soldier made by Stéphane Passet An autochrome of the Eiffel Tower included in “Archives of the Planet.”
My reflections: Again I am most surprised at the variety of work that he commissioned and collected, although his images were more controlled and pictorial than Beato’s.
Listen to Miranda Gavin talking about documentary photography at: http://oca-student.com/node/100125 . In your learning log, write a 200-word reflective commentary setting out your reactions to Gavin’s viewpoint. (Open college of the Arts, 2014:17)
Gavin mentions some of the different approaches to documentary photography such as documentary, reportage, photojournalism. Gavin describes how the terms used are affected by access to them changing currently due to the digital platforms that are now available and an increasing number of women photographers. This means that topics are changing or being shown in new ways; consequently, the terms that we use are being probed. Gavin also talks about how the magazine separate out categories explaining that magazine sections make decisions where to place photographs difficult. She concludes that the categories need to be flexible.
To complicate things further documentary photography has had various definitions. The French word “Documentaire” was used to describe serious films about travel and exploration (Franklin, 2017). Bates highlights the growth of the term documentary to the rise of the large-scale mass press in the 1920s and 30s, photo magazines with stories of everyday life (social documentaries) which are very different to documents as simply as evidence; so even early on it’s the use of the term documentary there is a problem of definition.
Today there is also the debate over whether documentary should only include objective images, and indeed whether any image can be objective. Indeed, even placing an image within a certain section of a magazine or in a certain arena or to a particular audience is editing in itself and may render an image less neutral. However, if we don’t separate documentary into sub groups then it becomes a huge and possibly meaningless category.
If documentary photography is there to inform, with the variety of documentary forms today some thought needs to be given to why the image was taken, when decisions are made what to do with an image as placing the image exercises control over its interpretation. Like Gavin I do not believe blanket subgroups can be created with hard borders, as the subjects and audiences are constantly evolving and categorisation needs constant evaluation to be useful – an awareness of some of the factors that may distort the purpose of an image is important when documentary images are evaluated.
References:
Bate, D. (2016) Photography: The Key Concepts. New York. Bloomsbury Publishing.
Franklin, S., 2017. The Documentary Impulse. London: Phaidon Press.
Open College of the Arts (2014) Photography 2: Documentary-Fact and Fiction (Course Manual). Barnsley: Open College of the Arts.